WAWA/WeAreWideAwake is my Public Service to America as a muckracker who has journeyed seven times to Israel Palestine since June 2005.
WAWA is dedicated to confronting media and governments that shield the whole
truth.
We who Are Wide
Awake are compelled by the "fierce urgency of Now" [Rev MLK, Jr.] to raise
awareness and promote the human dialogue about many of the crucial issues of our
day: the state of our Union and in protection of democracy, what life is like
under military occupation in Palestine, the Christian EXODUS from the Holy Land,
and spirituality-from a Theologically Liberated Christian Anarchist
POV.
"Observe good faith and justice towards all nations; cultivate peace and harmony with all...and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave...a passionate attachment of one nation for another produces a variety of evils." George Washington's Farewell Address - 1796
"My aim is to agitate & disturb people. I'm not selling bread, I'm selling yeast." Unamuno
"Imagine All the People Sharing All the World." John Lennon
"If enough Christians followed the gospel, they could bring any state to its knees." Father Philip Francis Berrigan
"You can stand me up at the gates of hell, but I won't back down." Tom Petty
"If I can't dance, it's not my revolution." Emma Goldman
"We have yet to begin to IMAGINE the power and potential of the Internet." Charlie Rose, 2005
Only in Solidarity do "We have it in our power to begin the world again" Tom Paine
"Never doubt that a few, thoughtful, committed citizens can change the world: Indeed, it is the only thing that ever has." Margaret Mead
"You shall know the truth and the truth will set you free." John 8:32
DO SOMETHING!
Photo of George shown here and in web site banner courtesy of Debbie Hill, 2000.
We hold these truths to be self-evident: That all men are created equal; that they are endowed by their creator with certain unalienable rights; that, among these, are life, liberty and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; and, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it. -July 4, 1776. The Declaration of Independence
This message began as a single item but has expanded to 5,
each on a subject that should be of interest to you.
The initial 2 are deal with the same problem—treatment
of certain classes of individuals at Ben Gurion aiport. Today’s Haaretz
editorial posits a fictional case where three Jewish Israelis are deported from
JFK. The purpose is to play up what really happens at BG airport in
Israel, where visitors are often shown the door instead of being ushered in to
Israel. This happens frequently with individuals of Palestinian heritage,
but not only. It also happens with individuals that the Shabak does not
want—as internationals who have participated or are expected to participate in
solidarity events with Palestinians in the West Bank and/or Gaza, and it
happents with people whose skin is the wrong color, or who are suspected to
have ulterior motives (but with no proof or reason for this).
One of the more pathetic cases that I have dealt with (some
years ago), but to no avail, was of a 40 year old deaf woman. She had
come to visit a dying aunt, and also to participate in a family affair (all in
the West Bank). Her sole means of communication with her brother
(likewise deaf) in the WB was via sms—and when her phone battery died, she was
left with no means. I learned about her plight on a weekend evening, at
about 9 PM.
I phoned the American embassy and requested the duty officer.
He could not be found, and time was running out. She was due to be put on a
plane headed for the States in short time. I phoned someone at the
embassy whom I knew, and who was in a fairly high position. He promised
to look into it and to try to do something. He phoned me back and
explained that she was not being allowed in because she had a family member in
the WB who had overstayed his visa (turned out that this was during a strike of
several months in the Israeli Min of Interior section that deals with extending
Passports of West Bank residents, and that the relatives passport had been
sitting on someone’s desk during the entire time). There was nothing, the
official told me, that he could do. I had no sooner finished speaking
with him when the phone rang. The duty officer had been found, and was on
the line. I related the story to him, and began to give him the necessary
details (passport number, flight number, etc). When I told him the name
(an obvious Arab name), he said in a somewhat exasperated voice,
recognizing the source, “Oh, that’s the problem.” It’s all in a name , in
other words,—not what a person is. It’s time for other countries to
behave accordingly to Israeli citizens!
The 2nd item on the same subject of harassment at
BG is about 2 Arab brothers who are citizens of this wonderful racist country,
but who, after being humiliated at least found a judge who apparently is not
racist.
Item 3 is about colonist violence against a Sheikh Jarrah
family.
And the final about Palestinian non-violent means of
battling the Israeli occupation, expansion, and ethnic cleansing published in the New York Times, not way in the back, but apparently right
up front—on page A1. I am beholden to Teresa for calling attention to it.
Three Jewish Israelis were deported from New York's JFK
Airport last weekend after telling border control agents they were considering
visiting a friend seeking political asylum in the United States. Despite the
Israelis' protestations and the attempts by attorneys to post bail for their
release, the three travelers were unceremoniously boarded on the first plane
back to Tel Aviv.
Anti-Semitism, racism, xenophobia? No, just a fictional
inversion of an incident revealed by Amira Hass in yesterday's Haaretz. The
actual event, which took place last Thursday, involved three American tourists
(Christian pilgrims), all born in Ethiopia or Eritrea. All three were held for
hours at Ben-Gurion International Airport after one of them told an Israeli
official that they planned to visit an African refugee seeking asylum in
Israel. Rather than review the case, the Interior Ministry's Population and
Immigration Authority summarily deported all three.
It seems immigration officials have had a busy Passover
holiday, having expelled three Swedish citizens of Palestinian origin several
days earlier who had arrived as part of an educational group. The group also
included four Jewish Swedes who were allowed to remain. Such incidents are only
becoming more commonplace.
The explanations offered by immigration officials for the
incident are unconvincing. A more compelling reason is required to prevent
someone bearing the appropriate documents from exercising his right to enter
Israel, just as every Israeli expects other countries to grant him entry.
Any security concerns that could prevent the entry of
dangerous passengers are supposed to be aired before the traveler boards his
plane for Israel, not after he lands; [one would think so, but in Israel the
visa in a passport is not the final word. That is left for the Shabak,
the Israeli über Ministry of Interior. -Dorothy] this
was not the case with the three Americans. If Israeli immigration authorities
had even the slightest suspicion that the tourists were planning to join their
friend in requesting refugee status, they should have proved as much with
substantive evidence. Instead, they acted merely on assumptions, offering no
justification for their decision to order a deportation - one based on
information willingly and innocently proffered, not gleaned from a criminal or
intelligence file.
The authorities' conduct was both unjust and injurious to
Israel's good name. David Ben-Gurion, who lent his name to the gateway by which
most visitors enter the country, hoped to see Israel become "a light unto
the nations," not a red light with a towering barrier closed arbitrarily.
Two brothers from Galilee complain airline put them through
series of humiliations while waiting to board flight to Israel. Judge rules
behavior is 'infringement of civil rights under mantle of sacred security cow,'
orders company to pay NIS 30,000 in damages
Ahiya Raved Published: 04.07.10, 18:18 / Israel News
The price of humiliation: El Al Airlines will pay NIS 30,000
(about $8,000) in damages to two brothers from the Galilee who claimed the
company humiliated them while they were waiting to board a flight to Israel.
The two said that after going through an unusually long
security check, a female security office was instructed to follow them while
they were waiting to board the flight. When one of the brothers lost his temper
and confronted the guard, a supervisor approached him and demanded that the
brother apologizes to the guard – or else he will not be allowed to board the
plane.
El Al claimed one of the brothers threatened to hit the
security guard, but the claim was dismissed in court. A Haifa Magistrates'
Court justice ruled that the airline's measures were not in line with what is
allowed by law and called them "abusive and unnecessary."
In the beginning of February, a group of insurance agencies
from Menora insurance company traveled to the United States. Two of the group
members, brothers Abd al-Wahab shalabi and Abd al-Aziz Shalabi from the village
of Iksal arrived at the New York airport four hours prior to the scheduled
Israir flight to Israel.
During the security check, which was conducted by El Al
personnel, the two were asked to leave their luggage and carry-on bags at the
security counter and come back to retrieve them in two hours. When they returned
to pick up their bags, they were asked to come back again in half an hour.
After 30 minutes the brothers returned the second time, and
were told that a female security officer will escort them until boarding. After
the flight was delayed, an argument errupted between Abd al-Wahab and the
security guard.
According to the lawsuit, after Wahab spoke on the phone and
went to the restroom, the security guard "scolded" him for
"roaming freely and not letting her keep an eye on him." At this
point, Wahab told her that "as long as she is not arresting him for any
offence, she can 'get lost'."
'Security constraints'
The lawsuit stated that at this stage the security officer's
supervisor approached Abd al-Wahab and demanded that he apologizes to the
security guard, or else he will not be allowed to board the flight. Wahab, who
broke down sobbing due to the series of humiliations, eventually apologized and
was allowed on the plane.
El Al's statement of defense said that the company's actions
were in line with security constraints. The company claimed that the security
guard was told to escort the passengers in order to spare them from having to
go through an additional security check at the boarding gate.
The defense also stated that the supervisor demanded an
apology after the plaintiff threatened to hit the security guard. The
supervisor later denied telling the plaintiff he couldn't board the flight if
he didn't apologize.
Justice Amir Toubi ruled that El Al's conduct exceeded its
authority and what was allowed by law. "There is no argument about the
need for strict security measures, especially due to the increasing terror
threats in recent years. However, the law has certain boundaries pertaining to
security, which do not include surveillance, escort or restriction of the
passenger's freedom of movement in any way, without a substantial
suspicion," he said.
"There is no justification for infringement of civil
rights under the mantle of the sacred security cow," Toubi added.
Addressing the supervisor's demand for an apology, the judge
said it was the product of "arrogance and obtuseness." He then
instructed the airline to pay Abad al Wahab NIS 20,000 ($5,400) and Abd al-Aziz
NIS 10,000 ($2,700) in damages, in addition to NIS 6,000 ($1,620) in expenses
and fees.
El Al Airlines said in response that "Israeli aviation
security is solely the responsibility of the State of Israel. El Al was asked
by the State to conduct security checks abroad on behalf of Arkia and Israir
airlines, and is acting under the security guidelines set by official elements
of the State.
"El Al is not interested in providing security
services, in general or for other airlines, and has requested the State to be
relieved of providing this service."
From Pal
Reports <
>
FOR IMMEDIATE
RELEASE
Settlers
Destroy Al-Kurd Property: Two Palestinians Arrested
7/4/2010
Sheikh Jarrah,
Occupied East Jerusalem, Israel, 12AM – Right-wing settlers began to dismantle
a fence the Al-Kurd family erected around their garden shortly after midnight
Wednesday morning. Palestinians and internationals in the Al-Kurds protest
tent, where the family has have lived in for four months, placed themselves
between the fence and the settlers. Police arrived soon after and arrested two
young Palestinian men of Sheikh Jarrah. No settlers were taken into custody.
Despite pleas by the Palestinians and internationals who witnessed the event,
officers refused to look at the destroyed section of the fence.
The Al-Kurd
family, assisted by residents across east Jerusalem, recently reclaimed their
garden during a commemoration of Land Day. The reclamation included the seeding
and transplanting of plants and erecting the fence that the settlers attempted
to destroy this evening.
"The
settlers actions in Sheikh Jarrah are a perfect example of the total power
disparity between the Jewish and Palestinian populations of Israel and
Palestine," said Nina Mackay. “With the police behind them, the young
settlers can make up any story in an attempt to incarcerate Palestinian
residents of Sheikh Jarrah,” the Scottish ISM volunteer concluded.
Approximately
475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh
Jarrah, located directly north of the Old City, face imminent eviction from
their homes. All 28 families are refugees from 1948,, whose houses in Sheikh
Jarrah were built and given to them through a joint project between the United
Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.
So far,
settlers occupy four Palestinian families, displacing around 60 residents,
including over 40 children. they have all been left without suitable housing
but only some protest on the street continue to protest against the unlawful
eviction from the sidewalk across the street from their homes, facing regular
harassment from the settlers and racist police forces.
The Palestinian prime minister, Salam Fayyad, said he planted
trees in the West Bank last month “to establish our presence on our land and
keep our people on it.”
Something is stirring in the West Bank. With both diplomacy
and armed struggle out of favor for having failed to end the Israeli
occupation, the Fatah-dominated Palestinian Authority, joined by the business
community, is trying to forge a third way: to rouse popular passions while
avoiding violence. The idea, as Fatah struggles to revitalize its leadership,
is to build a virtual state and body politic through acts of popular
resistance.
“It is all about self-empowerment,” said Hasan Abu-Libdeh,
the Palestinian economy minister, referring to a campaign to end the purchase
of settlers’ goods and the employment of Palestinians by settlers and their
industries. “We want ordinary people to feel like stockholders in the process
of building a state.”
The new approach still remains small scale while
American-led efforts to revive peace talks are stalled. But street interviews
showed that people were aware and supportive of its potential to bring pressure
on Israel but dubious about its ultimate effectiveness.
Billboards have sprung up as part of a campaign against
buying settlers’ goods, featuring a pointed finger and the slogan “Your
conscience, your choice.” The Palestinian Ministry of Communications has just
banned the sale of Israeli cellphone cards because Israeli signals are relayed
from towers inside settlements. Prime Minister Salam Fayyad is spending more
time out of his business suits and in neglected villages opening projects
related to sewage, electricity and education and calling for “sumud,” or
steadfastness.
“Steadfastness must be translated from a slogan to acts and
facts on the ground,” he told a crowd late last month in a village called Izbet
al-Tabib near the city of Qalqilya, an area where Israel’s separation barrier
makes access to land extremely difficult for farmers. Before planting trees,
Mr. Fayyad told about 1,000 people gathered to hear him, “This is our real
project, to establish our presence on our land and keep our people on it.”
Nonviolence has never caught on here, and Israel’s military
says the new approach is hardly nonviolent. But the current set of campaigns is
trying to incorporate peaceful pressure in limited ways. Rajmohan Gandhi,
grandson of the Indian independence leader Mahatma Gandhi, just visited Bilin,
a Palestinian village with a weekly protest march. Next week, Martin Luther
King III is scheduled to speak here at a conference on nonviolence.
On Palm Sunday, the Israeli police arrested 15 Palestinians
in Bethlehem who were protesting the difficulty of getting to Jerusalem because
of a security closing. Abbas Zaki, a senior official in the Palestine
Liberation Organization, was arrested, prompting demonstrations the next day.
Some Palestinians are also rejecting V.I.P. cards handed out by Israelis
allowing them to pass quickly through checkpoints.
Palestinian political analysts say it is too early to assess
the prospects of the nonviolent approach. Generally, they say, given the
division between Hamas, the rulers of Gaza, and the Fatah-dominated Palestinian
Authority here, nothing is likely to change without a political shakeup and
unified leadership. Still, they say, popular resistance, combined with
institution-building and international appeals, is gaining notice among
Palestinians.
“Fatah is living through a crisis of vision,” said Mahdi
Abdul Hadi, chairman of the Palestinian Academic Society for the Study of
International Affairs in Jerusalem. “How can they combine being a liberation
movement with being a governing party? This is one way. The idea is to awaken
national pride and fulfill the people’s anxiety and passion. Of course, Hamas
and armed resistance still remain a real option for many.”
Khalil Shikaki, who runs the Palestinian Center for Policy
and Survey Research in Ramallah, said: “The society is split. The public
believes that Israel responds to suffering, not to nonviolent resistance. But
there is also not much interest in violence now. Our surveys show support for
armed resistance at 47 percent in March. In essence, the public feels trapped
between failed diplomacy and failed armed struggle.”
Israeli military authorities have
not decided how to react. They allow Mr. Fayyad some activity in the areas
officially off limits to him, but on occasion they have torn down what he has
built. They reject the term nonviolent for the recent
demonstrations because the marches usually include stone-throwing and attempts
to damage the separation barrier.
[Remember that the so-called barrier steals Palestinian land—lots
of it. Furthermore, stone-throwing usually occurs after IOF soldiers
start shooting tear gas and using other ‘dispersal’ means. Dorothy]
Troops have responded with stun grenades, rubber bullets,
tear gas and arrests. And the military has declared that Bilin will be a closed
area every Friday for six months to halt the weekly marches there.
“We respect Salam Fayyad,” one military official said, speaking
under the army’s rules of anonymity. “But we don’t want him to engage in
incitement. Burning goods is incitement. Destroying the
fence is incitement and is not nonviolent. [constructing the fence is
incitement and is not nonviolent!!!] They are walking a thin line.”
One reason a violent uprising remains unlikely for now,
Palestinian analysts say, is that in the two years that Mr. Fayyad’s security
forces and ministries have been functioning, daily life inside West Bank cities
and their surroundings has taken on much greater safety and normality.
The police and the courts are functioning again after the
intifada of 2000 that led to many deaths on both sides. Traffic tickets are now
routinely handed out. Personal checks, long shunned, are increasingly in use.
Of course, the presence of Israeli forces outside the cities
and at checkpoints, the existence of the barrier and continued building inside
Israeli settlements send most Palestinians into despair and make them doubt
that a sovereign state can be built.
One effort to increase a sense of hope is a new push to ban
goods made in the settlements, symbols of occupation. A $2 million project
called the Karama National Empowerment Fund, jointly financed by Palestinian
businesses and the government, aims to spread the message through ads and
public events.
Mr. Abu-Libdeh, the economy minister, said a law was likely
to go into effect soon barring the purchase of settlers’ goods, a trade worth
at least $200 million a year. Efforts to end Palestinian employment in
settlements will not carry penalties, he said, because the government does not
offer unemployment insurance and it is unclear whether the 30,000 Palestinians
who work in settlements could find new jobs.
Palestinian industrialists have financed the settlers’ goods
ban partly because they hope to replace the goods with their own. They do not
single out other Israeli goods, which are protected under trade agreements
between Israel and the Palestinians.
Mr. Fayyad, the prime minister, a political independent,
said his notion was to build the makings of a state by 2011.
“It’s about putting facts on the ground,” he said in an
interview. “The occupation is not transitional so we need to make sure our
people stick around. If we create services, it gives people a sense of
possibility. I feel we are on a path that is very appealing both domestically
and internationally. The whole world knows this occupation has to end.”
A version of this article appeared in print on April 7,
2010, on page A1 of the New York edition.
"HOPE has two children.The first is ANGER at the way things are. The second is COURAGE to DO SOMETHING about it."-St. Augustine
"He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust." - Aquinas
Everyone has the right to freedom of
opinion and expression; this right includes freedom to hold opinions
without interference and to seek, receive and impart information and
ideas through any media and regardless of frontiers.
" In the final analysis, it is between you and God. It was never between you and them anyway."-Mother Teresa
“You cannot talk like sane men around a peace table while the atomic bomb itself is ticking beneath it. Do not treat the atomic bomb as a weapon of offense; do not treat it as an instrument of the police. Treat the bomb for what it is: the visible insanity of a civilization that has ceased...to obey the laws of life.”- Lewis Mumford, 1946
The age of warrior kings and of warrior presidents has passed. The nuclear age calls for a different kind of leadership....a leadership of intellect, judgment, tolerance and rationality, a leadership committed to human values, to world peace, and to the improvement of the human condition. The attributes upon which we must draw are the human attributes of compassion and common sense, of intellect and creative imagination, and of empathy and understanding between cultures." - William Fulbright
“Any nation that year after year continues to raise the Defense budget while cutting social programs to the neediest is a nation approaching spiritual death.” - Rev. MLK
Establishment of Israel
"On the day of the termination of the British mandate and on the strength of the United Nations General Assembly declare The State of Israel will be based on freedom, justice and peace as envisaged by the prophets of Israel: it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion it will guarantee freedom of religion [and] conscience and will be faithful to the Charter of the United Nations." - May 14, 1948. The Declaration of the Establishment of Israel